아브라함의 자손 이며 다윗의 자손인 예수그리스도의 계보이다(마태복음1장1절)
א זֶה סֵפֶר תּוֹלְדֹת הַמָּשִׁיחַ יֵשׁוּעַ בֶּן־דָּוִד בֶּן־אַבְרָהָם׃
아브라함 자손 다뷛의 자손 예슈아 하마쉬아흐 톨레돋트 쎄펠 째
예수 그리스도 계보 책 이
예수님의 이름 예수(ihsou)는 헬라어 신약성경에 나오는 발음이다. 영어발음은 지저스(Jesus)이다.
헬라어성경이 신약성경의 원본이기 때문에 그대로 발음한 것이므로 별 문제가 없이 보이지만 예수님이 유대인으로서 이스라엘의 역사 즉 하나님의 선택된 민족이라는 점에서 구속사에 좀더 깊은 의미있는 정확한 발음 할 필요성을 지나가면서 생각해 본다.
예수라는 이름은 본래 히브리어로 ‘예슈아(ישוע)’으로서 구원이란 뜻.
‘예슈아(ישוע)’ 불려진것은 (마1:21 ) “그녀가 아들을 낳으리니 너는 그의 이름을 ‘예슈아(ישוע)’라고 불러라. 이는 그가 그의 백성을 그들의 죄들로부터 구원할 것이기 때문이다.”라고 되어있다.
그래서 히브리어 ‘예슈아'(ישוע)는 분명히 구원의 뜻으로 히브리어의 ‘예수’(ihsou)는 별 의미가 없는 발음이다. 우리가 지금 사용하고 있는‘예수’(ihsou)는 헬라어의 발음이다.
하나님은 유대인을 선택해서 구속사를 하시기를 이루셨기 때문에 예수’(ihsou)님을 유대인 통해서 낳게 하셨는데 그런데 어찌 헬라어에서도 하나님께서 말씀하신 예슈아(ישוע) 라고 해야 되는데 그렇게 표기하지 않고 예수(ihsou)라고 한 이유는 무엇인가?
예슈아(ישוע)는 히브리어 알파벳 요드(י), 쉰(ש), 봐브(ו), 아인(ע)으로 구성 되어져 있다. 그런데 헬라어는 히브리어 알파벳의 쉰(ש) 발음을 낼 수가 없다. 그래서 예수’(ihsou)라고 했다.
그래서 현재 이스라엘에서는 예수를 믿는 유대인들은 '예슈아'(ישוע)라고 부르지만, 예수님을 믿지 않는 유대인들은 예수를 ‘예슈아’(ישוע)라고 부르지 않고 단지‘예수’(ihsou)라고 부르고 있다.
왜냐하면 예슈아(ישוע)란 단어의 뜻이 '구원'이라는 것을 유대인들이 잘 알고 있기 때문에 그 뜻 그대로 예슈아(ישוע)라고 부르지 않는것은 예수님의 구원사역을 인정 하지 않겠다는 의미이다.
이러한 사실을 예수(ihsou)로 보다는 구원의 뜻이 정확히 담겨 있는 '예슈아'(ישוע)라고 부르는것도 하나의 팁으로 생각해본다.
중국의 주석 습근평을 -시진평으로, 호금도를-후진타오로, 등소평을-뎡샤오핑으로, 목택동을-마오쩌뚱으로 원래 그 나라 이름을 부르듯이 말이다. 허지만 예수 그리스도라고 해도 하나님은 이해하시고 구속하심은 변함이 없으시다.
Iésous: Jesus or Joshua, the name of the Messiah, also three other Isr.
Original Word:Ἰησοῦς, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: Iésous
Phonetic Spelling: (ee-ay-sooce')
Short Definition: Jesus
Definition: Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.
2424 Iēsoús – Jesus, the transliteration of the Hebrew term, 3091 /Lṓt ("Yehoshua"/Jehoshua, contracted to "Joshua") which means "Yahweh saves" (or "Yahweh is salvation").
"Jesus Christ" is properly "Jesus the Christ." "Jesus" (2424 /Iēsoús) is His human name, as the incarnate, eternal Son of God (Mt 1:21,25, see also Lk 1:31) – the Christ, the divine Messiah (the second Person of the holy Trinity).
[Christ (His title) means "the Anointed One" (the eternal pre-incarnate, Logos, Jn 1:1-18).]
Word Origin
of Hebrew origin Yehoshua
Definition
Jesus or Joshua, the name of the Messiah, also three other Isr.
NASB Translation
Jesus (904), Jesus' (7), Joshua (3).
STRONGS NT 2424: Ἰησοῦς
Ἰησοῦς, Ἰησοῦ, dative Ἰησοῦ, accusative Ἰησοῦν, vocative Ἰησοῦ (Winer's Grammar, § 10, 1), ὁ, Jesus (יְהושֻׁעַ and according to a later form, יֵשׁוּעַ , Syriac 9wSy [], i. e. whose help is Jehovah; German Gotthilf; but later writings gave the name the force of יְשׁוּעָה, see Matthew 1:21, cf. Sir. 46:1 Ἰησοῦς ὅς ἐγένετο κατά τό ὄνομα αὐτοῦ μέγας ἐπί σωτηρία ἐκλεκτῶν αὐτοῦ, of Joshua, the successor of Moses; Philo, nom. mutat. § 21 Ἰησοῦς ἑρμηνεύεται σωτηρία κυρίου), a very common proper name among the Israelites; cf. Delitzsch, Der Jesusname, in the Zeitschr. f. d. luth. Theol. for 1876, p. 209f (or Talmudic Studies xv.). In the N. T.:
1. Joshua (fully Jehoshua), the famous captain of the Israelites, Moses' successor: Acts 7:45; Hebrews 4:8.
2. Jesus, son of Eliezer, one of Christ's ancestors: Luke 3:29 L T Tr WH.
3. Jesus, the Son of God, the Saviour of mankind: Matthew 1:21, 25; Luke 1:31; Luke 2:21, and very often; see κύριος and Χριστός.
4. Jesus Barabbas; see Βαραββᾶς.
5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in preaching the gospel: Colossians 4:11.
Jesus.
Of Hebrew origin (Yhowshuwa'); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
see HEBREW Yhowshuwa'
ΙΗΣΟΥ Ἰησοῦ Ιησουν Ἰησοῦν ΙΗΣΟΥΣ Ἰησοὺς Ἰησοῦς IeSOU Iesoû IĒSOU Iēsoû Iesoun Iesoûn Iēsoun Iēsoûn IeSOUS Iesoùs Iesoûs IĒSOUS Iēsoùs Iēsoûs
Christos: the Anointed One, Messiah, Christ
Original Word: Χριστός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: Christos
Phonetic Spelling: (khris-tos')
Short Definition: Anointed One, the Messiah, the Christ
Definition: Anointed One; the Messiah, the Christ.
5547 Xristós (from 5548 /xríō, "anoint with olive oil") – properly, "the Anointed One," the Christ (Hebrew, "Messiah").
Word Origin
from chrió
Definition
the Anointed One, Messiah, Christ
NASB Translation
Christ (516), Christ's (11), Messiah (4).
STRONGS NT 5547: χριστός
χριστός, χριστη, χριστόν (χρίω), the Sept. for מָשִׁיחַ, anointed: ὁ ἱερεύς ὁ χριστός, Leviticus 4:5; Leviticus 6:22; οἱ χριστοι ἱερεῖς, 2 Macc. 1:10; the patriarchs are called, substantively, οἱ χριστοι Θεοῦ, Psalm 104:15 (); the singular ὁ χριστός τοῦ κυρίου (יְהוָה מְשִׁיחַ) king of Israel (see χρῖσμα), as 1 Samuel 2:10, 35; (1 Samuel 24:11; 1 Samuel 26:9, 11, 23); 2 Samuel 1:14; Psalm 2:2; Psalm 17:51 (); Habakkuk 3:13; (2 Chronicles 22:7); also of a foreign king, Cyrus, as sent of God, Isaiah 45:1; of the coming king whom the Jews expected to be the saviour of their nation and the author of their highest felicity: the name ὁ χριστός (מָשִׁיחַ, Chaldean מְשִׁיחָא) is not found in the O. T. but is first used of him in the Book of Enoch 48, 10 (cf. Schodde's note); 52, 4 (for the arguments by which some have attempted to prove that the section containing these passages is of Christian origin are not convincing (cf. υἱός τοῦ ἀνθρώπου, 2 and references)), after Psalm 2:2 referred to the Messiah; (cf. Psalms of Solomon 17:36 Psalm 18:6, 8). Cf. Keim, ii., 549 (English translation, 4:263f; Westcott 'Additional Note' on 1 John 5:1. On the general subject see Schürer, Neutest. Zeitgesch. § 29.) In the N. T. it is used:
1. of the Messiah, viewed in his generic aspects (the word, that is to say, being used as an appellative rather than a proper name), ὁ χριστός: Matthew 2:4; Matthew 16:16; Matthew 23:10; Matthew 24:5, 23; Matthew 26:63; Mark 8:29; Mark 12:35; Mark 13:21; Mark 14:61; Luke 3:15; Luke 4:41; Luke 20:41; Luke 22:67 (); ; John 1:20, 25 ( () Rec.); Rec.; ; Acts 2:30 Rec., ; ; 1 John 2:22; 1 John 5:1; ὁ χριστός κυρίου or τοῦ Θεοῦ, Luke 2:26; Luke 9:20; Acts 4:26; without the article, Luke 2:11; Luke 23:2; John 1:41 () L T Tr WH; ; Acts 2:36; ὁ χριστός, ὁ βασιλεύς τοῦ Ἰσραήλ, Mark 15:32; ὁ χριστός so used as to refer to Jesus, Revelation 20:4, 6; with τοῦ Θεοῦ added, Revelation 11:15; Revelation 12:10.
2. It is added, as an appellative (`Messiah', 'anointed'), to the proper name Ἰησοῦς a. Ἰησοῦς ὁ χριστός, Jesus the Christ (`Messiah'): Acts 5:42 R G; (R G); 1 Corinthians 3:11 Rec.; 1 John 5:6 (R G L); Ἰησοῦς ὁ λεγόμενος χριστός, who they say is the Messiah ((cf.
b. below)), Matthew 27:22; without the article Ἰησοῦς Χριστός, Jesus as Christ or Messiah, John 17:3; 1 John 4:2; 2 John 1:7 (but in all three examples it seems better to take χριστός as a proper name (see b. below)); ὁ Χριστός Ἰησοῦς, the Christ (Messiah) who is Jesus, (Matthew 1:18 WH marginal reading (see b. below)); Acts 5:42 L T Tr WH (R. V. Jesus as the Christ); Acts 19:4 Rec. b. ὁ Χριστός is a proper name (cf. Winers Grammar, § 18, 9 N. 1; (as respects the use of a large or a small initial letter the critical editions vary: Tdf. seems to use the capital initial in all cases; Treg. is inconsistent (using a small letter, for instance, in all the examples under 1 above, except Luke 22:67 and John 4:29; in Matthew 1:1 a capital in Mark 1:1 a small letter, etc.); WH have adopted the principle of using a capital when the article is absent and avoiding it when the article is present (1 Pet. being intentionally excepted; the small letter being retained also in such examples as Luke 2:11; Luke 23:2; Acts 2:36, etc.); see WH. Introductory § 415])]): Matthew 1:17; Matthew 11:2; Romans 1:16 Rec.; (here L omits; Tr brackets the article); ; 1 Corinthians 1:6, etc. without the article, Mark 9:41; Romans 6:4; Romans 8:9, 17; 1 Corinthians 1:12; Galatians 2:16f, 19 (), ; ; Philippians 1:10, 13, 19-21, 23; Philippians 2:16; Colossians 2:5, 8; Hebrews 3:6, and often. Ἰησοῦς Χριστός, Matthew 1:1, 18 (here Tr omits Ἰησοῦς; WH text brackets Ἰησοῦς; others have, ὁ Ἰησοῦς Χριστός which is unique; see WH's Appendix at the passage); Mark 1:1; John 1:17; Acts 2:38; Acts 3:6; Acts 4:10; Acts 8:12; (Acts 9:34 L T Tr WH); (R G); (here L WH text omit; Tr brackets Χριστόν); (Tdf. omits Χριστόν); Romans 1:1 (R G WH text (see below)), ; (R G Tr text WH marginal reading (see below)); 1 Corinthians 1:7-9; 1 Corinthians 3:11 (G T Tr WH (Rec. Ἰησοῦς ὁ Χριστός)); 1 Corinthians 15:57, and very often in the Epistles of Paul and Peter; Hebrews 13:8, 21; 1 John 1:3, 7 (R G); ; ( G T Tr WH); 2 John 1:7 ((see a. above)); Jude 1:4, 17, 21; Revelation 1:1, 5; Revelation 22:21 (Buttmann, G (WH brackets others omit Χριστοῦ)). Χριστός Ἰησοῦς, Rom. ( T Tr WH marginal reading (see above); T Tr marginal reading WH text (see above)); (WH brackets Ἰησοῦς); 1 Corinthians 1:2, 30; ( Lachmann (see above)); Galatians 3:14 (here Tr text; WH text Ἰησοῦ Χριστῷ); (WH brackets Ἰησοῦ); ; Philippians 2:5; Philippians 3:3, 14; Colossians 2:6; 1 Timothy 1:2; 1 Timothy 2:5. Ἰησοῦς ὁ λεγόμενος Χριστός, surnamed 'Christ' ((cf.
a. above)), Matthew 1:16. on the phrases ἐν Χριστῷ, ἐν Χριστῷ Ἰησοῦ, see ἐν, I. 6 b., p. 211b (cf. Winer's Grammar, § 20, 2 a.). Χριστός and Ἰησοῦς Χριστός ἐν τισίν, preached among, 2 Corinthians 1:19; Colossians 1:21 (others (so R. V.) would take ἐν here internally (as in the following examples), within; cf. ἐν, I. 2); Χριστός ἐν τισίν is used of the person of Christ, who by his holy power and Spirit lives in the souls of his followers, and so moulds their characters that they bear his likeness, Romans 8:10 (cf. 9); 2 Corinthians 13:5; Galatians 2:20; Ephesians 3:17; a mind conformed to the mind of Christ, Galatians 4:19.
Christ.
From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus -- Christ.
see GREEK chrio
χριστε χριστέ Χριστον Χριστόν Χριστὸν ΧΡΙΣΤΟΣ Χριστός χριστὸς ΧΡΙΣΤΟΥ χριστού Χριστοῦ χριστόυ Χριστω χριστώ Χριστῷ χριστών christe christé Christo Christō Christôi Christō̂i Christon Christón Christòn CHRISTOS Christós christòs CHRISTOU Christoû
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